The problem of evil is one of the best philosophical arguments in existence. All theistic responses to it are complete garbage. It’s genuinely astonishing how lazy and inadequate they typically are.
It seems like the average person only cares about philosophy when it has political/sociological implications. If that's true, be careful about who you're convinced by...
@MaJack123
it depends - I don't care about the infinite amount of mathematical truths (1!, 2!, 3!, 4!...). But, I care about how much my chicken sandwich is going cost when I go to Chickfila this evening.
@Wardiator
Do you think the opposite is true? That if someone converts without studying 'Atheist apologetics' and their cutting edge arguments, they are just following their religious culture?
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If a theist refuses to use the preferred pronouns of someone else on an account that they do not have a certain biology, then point out that they should drop gendered terms for God as well! You call God 'father'? Sorry you can't - it has doesn't have the right chromosomes...
Been debating the Trinity. Suddenly, some Christians sympathize with presumed counterexamples of classical logic. It's one thing to consider examples because one is interested in the topic, but it's simply to respond to the arguments against the Trinity. Imagine the reverse.
I know it's a 30 minute video, but I think you'd enjoy it.
@P1neCreek
I think
@DJHammurabi1
saw a lot of this live. They took down the original stream, but I downloaded it before they did!
After my first violin lesson with my wife (she's a professional violinist), she says that I'm unteachable. I proceeded to ask her what modality she was using, then she left the room.
I do have a lot of people asking me what to read to get into philosophy. I have read through the book 'Think' by Simon Blackburn and I usually recommend that, but I'm wondering what everyone else would recommend for beginners.
@BishopJaxi
I have a similar experience with theists…very few of them are good interlocutors. The rest are guilty of what you’re saying, or they’re obscurantists.
@TDisputations
The context shows we were talking about *particular desires*. Specifically, the desire for God as being an entailment of human nature. So you either brought up something irrelevant (which isn’t beyond you given a lot he dumb stuff you’ve said)…or you fucked yourself.
I don't know why ID theorists are so obsessed with DNA, nucleomides, lyosotymes, and all this fancy biology - this rock *clearly* (by clear I mean obvious) has hallmarks of design. (after all, everything is created by God).
Any Christians willing to defend this horrible argument? Anyone want to answer the follow up question a clear “yes” or “no” because
@TDisputations
could not (or refused to).
It’s sort of politically frustrating that the citizens of China and the US seem to get along great, but the governments are basically in a cold war. I’ve been in China for a couple of weeks now and have been treated so well.
My theology/Phil of religion nerds - Dr. Stratton and I reviewed his debate (specifically the cross-examination) that he had with Dr. James White.
@TSXpress
is someone that the Christian community should look up to. Thanks Tim for having me on your show!
If a content creator posts a video with any mention of Darth Dawkins - yes, their views will increase - at the cost of discovering that their newfound attention is merely for Darth's shenanigans and not any original content. Feels bad man.
I lean toward the "pro-choice" position. There are cases, however, where I would consider being (politically) pro-birth, like if the motivation for the abortion was simply on the basis of the fetus's sex, or that if the parents found out that the fetus was likely to be trans/gay.
@Erramvs
I'm open to it, but I don't want it to be worse for them than it already is. The last think my parents said to me was 'Give us time. To us, it feels like you just died in a car crash.'
@TDisputations
Sort of how humans project their standards on their favored deity? Or how they choose a religion based on what sorts of values or standards they have, and then impose those values on non-believers?
@TDisputations
@Apologetics941
Sorry, I had never asked for an explanation. So you answered a different question that I didn’t ask. But I’ll raise the question again: If I desire to fuck you in the ass, do I desire God? Yes or no? Given YOUR argument that I’ve posted here:
@TDisputations
@Gunlord500
@Bazoonga31
The point is—if he knows what he means, or how he would generally be interpreted, and it doesn’t commit him to the act-potency distinction that you have in mind, that’s evidence that your account is theoretically impoverished. (You can make sense of potential without your theory)
@PresidentSunday
@CapturingChrist
@almightygod
I'm not sure what you're saying, especially if you're trying to give an account about the differences in methodology between phil of religion and non-phil of religion. In my experience, at least in the West, phil of religion uses an analytic approach just like other domains.
@TDisputations
@Gunlord500
@Bazoonga31
And of course you don’t want to breakdown the terms as either we will stumble upon some nonsense, or it will indeed show that you have an inflated metaphysical picture of change.
@nath_ormond
@dryapologist
Yes. If you have a reason to do something like that, you find the future state of affairs better than the previous state. You're *improving* the world, but if God is maximally great, that means he can't be improving anything - his act of creation must be random.
@DemDeaded
As a non-believer, this is why I am way more likely to attend Christian apologetics conferences than events like the recent "Faithless Forum" because many panelists in FF are very similar to this guy.
@slim_mirokujin
I don’t think so. I don’t think there are necessarily any sociological implications if numbers exists or if they’re just fictions, for instance. Could someone take a view about that for some sociological aim? Sure. But there might be people that do not.
@adam_zandarski
@HonestlyAtheist
@1karus_
I think intentional states are normative states, and normative states express prescriptive truths, whereas natural states express descriptive truths.