My latest piece for
@972mag
is now out. Once again, I crunch the numbers to show how
@nytimes
editorials have a long history of centering Israeli framings over Palestinian ones. And I explain why this led last Sunday's editorial to sound so outdated.
I'm working on a piece for
@972mag
about that recent
@nytimes
editorial. I suspected that the the editorials have long centered Israeli framings over Palestinian ones, so I decided to do a quick keyword search to get an overall impression. Here's what I found; a 🧵:
This is the best thing I’ve read about western media coverage of Palestinians (especially those in Gaza) in a really long time.
@m7mdkurd
and
@MaramGaza
are just two of many brilliant young Palestinian journalists out there. Listen to them.
So grateful to see 2 Palestinian journos (who can’t meet in person in own country due to Israeli occupation) have a frank conversation about western media portrayal of Gaza on such a platform
@AJEnglish
’s
@MaramGaza
interviewed by
@thenation
’s
@m7mdkurd
And given that Palestinians often suffer from real material harm based on the definition of antisemitism being deployed against them, they MUST have a voice in these conversations as well.
Of course, keyword searches don't tell us the whole story. But they do give us a sense of the overall tenor of
@nytimes
editorials. And they clearly show that time and again, the Times gives preference to Israeli framings over Palestinian ones. It also explains why....
I'm so excited to be joining
@JehadAbusalim
as Palestinian Non-resident Fellows at the Foundation for Middle East Peace!
Stay tuned for podcasts & webinars centering Palestinian voices as we discuss topics that affect us all.
@fmep
@LaraFriedmanDC
See, this is what I’ve been talking about. A beautiful essay in the
@nytimes
that brings to readers the daily violence that Palestinians living under occupation face. There’s no “both sides” here. There’s occupier and occupied. Many thanks to
@Yara_M_Asi
. We need more of this.
Very excited to share that my first piece for the
@nytimes
was published today, recounting my recent trip to the West Bank and the overall, continuously deteriorating state of health and well-being in Palestine: ?
Since I'm *still* seeing the whole "Palestinians didn't exist until 1967" nonsense bandied about here, I'm just gonna link this article by Beška and
@_ZachFoster
on the use of the Arabic term "Filastini" (Palestinian) at the turn of the 20C. Happy reading.
#Gaza
is about twice the size of Washington, D.C, but has a population of 2 million, ⅔ of them refugees from the 1948 war that created the state of Israel.
Some more historical context from
@MTNassar
of
@UArizona
Thirty years later, lots of folks still saying that Oslo failed because one or both sides violated the terms of the agreement.
Here I explain how the terms themselves were deeply flawed to begin with.
via
@ConversationUS
When I first read Ghassan Kanafani's "On Zionist Literature" (in Arabic) many years ago, I was struck by how timely and insightful it was. It could've been written today. So glad that
@Ebb_Magazine
and
@LiberatedTexts
is publishing an English translation.
I’m pleased to confirm that the first English language translation of Ghassan Kanafani’s ‘On Zionist Literature’ will be published by
@Ebb_Magazine
in collaboration with
@LiberatedTexts
on July 8th 2022–the 50th anniversary of Kanafani’s killing by Israel.
Journalist
@Quique_K
is beaten by an Israeli policeman in
#Jerusalem
during
#JerusalemDay
march by Israeli extremists.
Yet the caption reads "clashes."
I wrote in
@ConversationUS
explaining why this language is so problematic.
Media: do better
I mean, if you're gonna try to gaslight people into thinking Palestinians didn't exist until 1967--when there are PLENTY of Palestinians still alive who can tell you otherwise--at least do some basic reading.
Yet another example of how
@nytimes
covers up Israeli crimes:
The first paragraph in its story on the murder of journalist Shireen Abu Akleh states that Aljazeera was "blaming" Israel for the killing, presenting it as a subjective opinion. 1/4
I'm so excited to part of the editorial committee at MERIP! We're seeking pitches for articles, dispatches, poetry, translations, and visual materials for our forthcoming issue. DM me if you have any q's
With all the media coverage of
#ShireenAbuAkleh
's killing and the police attacks at her funeral, I explain why using the word "clashes" to describe Israeli violence against Palestinians is so often misleading.
Kudos to Joel
@jh_swanson
for calling out this nonsense. As a Palestinian, I've heard such filth too many times. I even wrote a piece about it. Too bad it's still so relevant...
The Jewish community needs to reckon with how normalized anti-Palestinian racism is in our communal spaces. As a child at Jewish school, I routinely heard, “The difference between Jews and Palestinians is we love our children, and they don’t.” As if that’s a normal thing to say!
Palestinians on both sides of the Green Line have long been connected by their shared sense of duty to protect Jerusalem and its holy sites from Jewish extremists who wish to destroy the Aqsa Mosque and Dome of the Rock. I explain this history here:
🚨The latest episode of Rethinking Palestine is out now. Historian Maha Nassar
@mtnassar
joins me to discuss the historical significance of the slogan "from the river to the sea" & it's current importance amidst the ongoing genocide in Gaza.
I recently wrote a piece about how "Exodus" (the novel, and, to a lesser extent, the film) was a foundational piece of this edifice.
"Exodus, Nakba Denialism, and the Mobilization of Anti-Arab Racism"
In looking at Arabic newspapers in the early 20th century, they found "Filastini" used about 170 times in more than 110 articles between 1908 and 1914.
Check out my first podcast as an
@fmep
Fellow! I share a bit about my background, how I came to this work, and what I hope to do as a Palestinian Non-resident Fellow.
If you have ideas for podcast or webinar topics, let me know!
As I hear as lot of year-end talk about “shifting discourses” on Palestine, this piece is a crucial reminder that we must not lose sight of the ultimate goal: liberation.
Six years ago, Kareem Rabie and I wrote this
@jacobinmag
piece about how human rights discourse and liberal forms of politics constrain Palestinians. We paid a cost for it, but I think it more or less has remained relevant.
We're very excited to be welcoming Dr Maha Nassar (
@mtnassar
) of
@uarizona
to give a talk on 'Equality vs Freedom: Continuity and Change in the Demands of '48 Palestinians' as part of our
@MecacsStA
@StAndrewsIR
seminar series. Please email irevents
@st
-andrews.ac.uk to register.
My most personal (and vulnerable) podcast yet. I share for the first time some key moments in my life that have helped me navigate this terrain.
"How Do We Talk about Zionism and Anti-Zionism?"
As I Palestinian, I know how it feels to have my people's identity denied. As a scholar, I'm fascinated by how people's identities change over time. So, I'm writing a book about the history of Palestine's people, which I discussed with
@saminkin
at
@FMEP
:
Following the censure of
@RepRashida
@RashidaTlaib
, I wrote a new explainer about how Palestinians have understood "from the river to the sea," and why they insist on using the phrase despite all the controversy.
It's a classic propaganda move. It aims to muddy the waters so that we call into question what all the facts point to: that a journalist wearing a press vest and a helmet was killed in cold blood. 4/4
There’s been a lot of talk in recent weeks of similarities with the buildup to last year’s intifada. But most Palestinians are still recuperating from the brutality they faced that month — and from the violence that continued since.
My latest in
@972mag
.
"there had not been any confrontations between Palestinian fighters and the Israeli army when the shots were fired toward the journalists."
So why use the word "clashes" in the second paragraph and state is as a definitive fact? 3/4
Then second paragraph claims the killing "happened as clashes between Israeli military and Palestinian gunmen took place in the city," presenting the "clashes" as an objective fact.
It's not until the TENTH paragraph that we read a quote from an actual eyewitness saying 2/4
Many mainstream Western news outlets prevent writers and reporters from using the word “Palestine,” except under limited circumstances. It’s not a conspiracy; it’s in their official style guides. Here are some examples of major publications where these policies are in place.
I'm building on the great work of studies of media bias, including by
@AMEJA
@416Labs
Also echoing the frustration that
@AymanM
@Dena
@DaliaHatuqa
and others in the media have expressed over the persistent use of the word "clashes" - often despite all evidence to the contrary.
"'Indigenous' carries a unique connotation — that of resistance to being colonized. It is not an identity, it’s a position. And despite spending my life in all manner of Jewish cultural and religious contexts, I have never heard that word or positioning used before."
Great read!
I still remember all the feelings that washed over me when I first learned about the Palestinians of Iqrit.
@RajaAbdulrahim
captures their struggle so beautifully here.
A Christmas Tree Brings Life to a Destroyed Palestinian Village
For former residents of Iqrit, where Israeli forces leveled everything but the church in 1951, religious rituals bind them to a place from which they were expelled.
9.
@mtnassar
's Brothers Apart is a wonderful contribution toward understanding the profound cultural and political developments among Palestinian citizens of Israel despite the incredibly harsh military rule they lived under.
I had a great time interviewing LSJP students at
@BerkeleyLaw
for
@fmep
. We talked about the pro-BDS bylaw they passed last fall, the fierce backlash they faced, and the resilience of pro-Palestine activism on US campuses.
Palestinian students at Tel Aviv University waving Palestinian flags and signing the unofficial Palestinian anthem, "Mawtini" to mark
#Nakba74
We will never forget.
I was at the Tucson screening yesterday. Great attendance—probably included some of Alma’s constituents. She’s terrified that the people she claims to represent will find out she’s trying to quash our First Amendment rights.
BREAKING: A handful of Arizona State Legislators are terrified that their colleagues may watch a film this afternoon about the direct impact anti-boycott laws have had on Americans right to free speech. Why is that? 🧵
I’ve been working with volunteers at
@Harvardarabaa
for the past 5 years on supporting Syrian refugees in the region. This natural disaster is no different. We’re launching an
#EarthquakeRelief
campaign to aid Syrians displaced & refugees in Aleppo, Idlib, Gaziantep, & Urfa. 🧵
@meznaqato
Given UAE's role in destroying Yemen, I'm not sure any Yemeni artists or scholars would even want to attend. Which makes the UAE's hosting of an event on the "postcolonial" all the more...ironic.
The prisoner issue is a central one for Palestinians, yet it's rarely discussed in the West.
I'm excited to share my conversation with Dr. Basil Farraj on Palestinian political prisoners and Israel's carceral regime.
Were Zionists called "Palestinians" before 1948?
The claim is often made that Zionists were called Palestinians from 1920-1948. It’s time to debunk this myth.
The terms ‘Palestinians’ & ‘the Palestinians’ were used to describe Arabs, not Zionists, from 1920-1948. A 🧵
@jh_swanson
Because the Zionist justification for displacing Palestinians in order to establish a Jewish state has essentially been “we were here first”
@AImas8706
@jh_swanson
If it were just “we were here historically,” that wouldn’t negate Palestinians’ presence or ties to the land. The central claim of political Zionism for most of the 20c has been: “we were here before the Arabs” and therefore our national claims supersede theirs.
I try to stay away from editorializing on here, but I will make an exception for this New Yorker interview with Princeton historian Stephen Kotkin.
Kotkin makes some bizarre claims about Russian history which should be addressed. Let's begin 🧵
Another "violence erupts" headline, totally obscuring the fact that Israeli police are carrying out the overwhelming majority of said violence. Against Palestinians. At a funeral.
@RajaAbdulrahim
at
@nytimes
shows us how it's done. A clear-eyed report on the occupation's violent attacks on seven Palestinian human rights groups. Explaining what happened w/o equivocation, centering Palestinian voices. Change is afoot.
#StandWithThe6
@AImas8706
@jh_swanson
Why would you conclude that ending privileges for Jews in a Zionist state (I.e. dismantling Israel) would necessarily lead to the “inevitable genocide of Jews”?
This morning, B’Tselem’s field researcher in Jenin documented the exact locations in which the Palestinian gunman depicted in a video distributed by the Israeli army, fired, as well as the exact location in which Journalist Shireen Abu Akleh was killed.
This right here: "as scholars, we have a responsibility to support our Palestinian colleagues who still do not enjoy the academic freedom that we so often take for granted." Thank you,
@BarberDamascus
Historian Dana Sajdi urges members of
@MESA_1966
to heed the call from Palestinian civil society and vote yes on BDS in solidarity with colleagues denied human rights and
#academicfreedom
in Palestine.
@BarberDamascus
Our anthology, Light in Gaza: Writings Born of Fire, is finally out! Light in Gaza is an exercise in reflection and imagination regarding Gaza's past, present, and future and Gaza's place in the Palestinian saga.
@AImas8706
@jh_swanson
I agree the demographics have fluctuated wildly. That’s why a Jewish historical presence has always been freely acknowledged by Palestinians. But a Palestinian historical presence contradicts the “land without a people” premise
@YousefMunayyer
Agreed. Also, members of the Tajammu` (Balad) rank and file have long been uncomfortable with the party's inside/outside status. If it doesn't make the threshold, I'm not sure how many of its members will mourn.
I try to stay away from editorializing on here, but I will make an exception for this New Yorker interview with Princeton historian Stephen Kotkin.
Kotkin makes some bizarre claims about Russian history which should be addressed. Let's begin 🧵