A Muslim generally does not exist as an individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, an order.
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One day after class, during a spiritual retreat in Turkey I attended in 2013, Shaykh Abdal Hakim patiently lined up behind his students to get some water. When he arrived at the water dispenser, instead of taking a new plastic cup,
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The Ottoman Sultans used to employ salaried officials with the task of shouting at them, as they left the mosque in procession on Fridays and Feast Days: “Be not proud, my Emperor! Allāh is greater than you!”
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You see, Islam is the only religion that gives both husband and wife a true understanding of what love is. The Western “love” concept, you take it apart, it really is lust.
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The greatest anti-colonial Muslim warriors were Sufis. Sufism is not a pacifist tradition, but the Sufis followed the Islamic code of chivalry (futuwwa/jawanmardi), and did not kill civilians. It is important to note that
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Indonesian Sufi master Yusuf al-Maqassari (1626 - 1699) fought against Dutch colonialism. Nelson Mandela hailed him as a hero in the history of struggles against oppression.
Chinese Muslims referred to the Holy Qur’ān as the “classic” (ching), the “heavenly classic” (t'ien-ching), and the “real classic of the true mandate” (shih-mingchen-ching).
“Your nafs [ego] is your first battlefield. If you are victorious over it, then you will find the other battlefields easier.”
— Imam Hasan al-Banna (رَحِمَهُ ٱللَّٰهُ)
When Habīb ʻUmar was teaching and delivering Islamic discourses in Oman, he often passed by a man who was heavily drunk and disorderly. Habīb ʻUmar always greeted him warmly, smiled at him, called him Sayyīdī (my master)!
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“This world is like a snake—she is soft to the touch, but her venom is lethal. The foolish lad rushes toward her, and the intelligent man is wary of her.”
— Imam ʿAlī ibn Abī Ṭālib (كرم الله وجهه)
According to Ruh al-Bayan:
“Allah has three thousand names. A thousand are known to the angels and no one else. A thousand are known to the prophets and no one else.
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He [Prophet Muhammad] possessed little, did not keep things long, and gave them away. He liked to give names to his belongings. He had a mirror he called Mudillah (“Misleader”), and a pair of scissors he called Jami` (“Uniter”).
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Imam Ghazali summarizes the signs of good character in his Ihya ulum al-din by noting that good character is Iman or true faith, while bad character is nifaq or hypocrisy. He then adds the following summary of the marks of good character:
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“One of the main things that I read about it that appealed to me, was in Islam a man is honored as a human being and not measured by the color of his skin.”
— Malcolm X (رَحِمَهُ ٱللَّٰهُ)
I also think people in the West have a misunderstanding of Rumi, in the sense that Rumi was the “Poet of Love”, but he’s the poet of metaphysical love not physical love.
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I came to Islam through tariqa rather than sharia. This was the gate for many in the West. We were first drawn to the spiritual, the esoteric, and later embraced the religion. I make no distinction between Sufism and Islam. They are one.
“Keep the company of the Sufis. They find excuses for your errors, while not glorifying you for your good deeds.”
— Hamdun al-Qassar
(Qushayrī, Risala)
#sufis
#sufism
#tasawwuf
George Lucas consulted a Sufi order in California which influenced him to incorporate Islamic themes in the epic saga. “The Force” as representing God’s singular, pervasive, all-encompassing power, or Yoda as a wise Sufi shaykh holds obvious Islamic symbolism.
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Sufism (tasawwuf) is the science of how to journey into the presence of the King of kings. It is to inwardly purify ourselves from vice and beautify ourselves with virtue,
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“Do you not see that everyone in the heavens and earth glorifies Allah, as do the birds with their outspread wings? Each one knows its prayer and glorification. Allah knows what they do.”
— Qur’ān 24:41
In the Tibet, Muslims worship at five mosques in the Lhasa area and live peacefully with Buddhists. The fifth Dalai Lama welcomed Muslims and gave them land within the city to build their mosque and burial ground.
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“Husayn is part of me and I am part of him. May Allāh love those who love Husayn. Husayn is one of my grandsons.”
— Prophet Muhammad ﷺ
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at-Tirmidhi
#karbala
#imamhussain
#ashura
The man is a gem. He combines deep knowledge of the faith, with asceticism: when you’re around him, you get the feeling that he really understands and lives by this faith – he is detached from this world and doesn’t seem to care much for people’s opinions of him.
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Imām Alī used to say: “I do not worship a God I have not seen.” Now during the battle of Uhud a flying arrow struck Imām Alī in the leg. He tried his best to pull it out, but the wound was causing too much physical pain.
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“The most complete of believers in faith are those with the best character, and the best of you are the best in behavior to their women.”
— Prophet Muhammad (ﷺ)
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Sunan al-Tirmidhī 1162
“When Allāh completed the creation, He wrote in His book with Him upon the Throne: Verily, My mercy prevails over My wrath.”
— Prophet Muhammad (ﷺ)
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Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim
They were under orders to remind the ruler to be just; not to forget that he was mortal and Allāh eternal; that his dominion must come to an end, and that he held it as a gift from Allāh, whose Power and Strength far exceeded his own.
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I know Sayyid Qutb (رَحِمَهُ ٱللَّٰهُ) was a very controversial intellectual, but his Fi Zilal al-Quran is without doubt the finest modern commentary I have ever read. I read mostly mystical tafasīr, but Qutb has left a huge impression on me.
“And if all the trees on earth were pens, and if the sea and seven more added to it [were ink], the Words of God would not be exhausted. Truly God is Mighty, Wise.”
— Holy Qur’ān 31:27
“Do not be deceived if you see a performer of supernatural feats flying through the air.
Measure him by the standard of the Sharia—how he adheres to the commands of the Sharia.”
— Persian Sufi master Bāyazīd Bisṭāmī
According to Ruh al-Bayan:
“Allah has three thousand names. A thousand are known to the angels and no one else. A thousand are known to the prophets and no one else.
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“The only meaning of the word Tasawwuf (Sufism) that we know is the desire to purify the heart and perfect one’s following of the Prophet Muhammad ﷺ.”
— Yemeni Sufi master Sayyid Habib Umar bin Hafiz al-Husayni
#sufism
#tasawwuf
“The drama of the world is not the clash between Muslim and Pagan, or Tradition and Revolt, but between Love of God and Love of Self.”
— Shaykh Dr. Abdal Hakim Murad (T.J. Winter)
This is how the Qur’ān should be viewed by Muslims today: a living dynamic agent in society, especially in view of the widening gap between Islam and the reality of their daily life.
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