Here’s a quick question for those who follow Aboriginal affairs: What has received more attention in the past month—the story of the 5 year old Aboriginal boy raped in North Queensland, or changing the name of Coon Cheese because it is supposedly racist?
It's been hilarious watching the snowflakes on social media talk about being heart broken because of the referendum loss. If it's heartbreak they want, then visit a remote community and see the real suffering.
I just watched the Q&A segment with Neralda Jacobs again. She states: “The reason why it’s still happening is that the colonial patriarchy want to keep us oppressed so that they can maintain the power.” Here is my response.
I'm currently in a room listening to Senator Jacinta Price speak. She sometimes refers to her Aboriginal culture and when she does, it is so genuine. No bullshit possum skin, the real deal.
6 years ago today, this cartoon by Bill Leak was published in The Australian. The woke were more 'outraged' by the cartoon, than by the shockingly high rate of child neglect in Aboriginal communities.
I am pretty sure the protesting against Australia, colonisation, etc., won't continue tomorrow. I'm pretty sure also that the neglect of children and violence in places like Alice Springs won't end tomorrow.
I find it amusing that among those Indigenous Australians who speak ill of the 'colony' and colonialism, they have practically no real experience of a pre-colonial existence. The 'colony' is all they have known yet they claim to be deprived of a pre-colonial life.
"Between 2000 and 2022, 2Aboriginal men shot by police, ... followed by massive press coverage ... In that same period, 65 Aboriginal women were killed by their partners and in each case you would have been flat out seeing a small report on page 5 or 7"
I'm sitting in the Qantas lounge and I see on the departure board "Ayres Rock (Uluru)" and I was deeply unoffended. I wonder how long before the blactivists insist on banning the name 'Ayers Rock'?
If the blactivists addressed Aboriginal deaths in Aboriginal communities with the same single-minded passion they have for Aboriginal deaths in custody, we would see a quantum leap in life expectancy.
I read the Twitter profile of keyboard warrior tonight that said "living on stolen land". I thought "Mmm how does that help Aboriginal people" and realised it doesn't. It only helps her in her ambition to be a virtue signaller.
2 groups of Aboriginal Australians: the well offs and not so well offs. The well offs don't need a voice to parliament but wish to be the voice for the not so well offs.
Noel Pearson suggested Jacinta Price was being manipulated by conservative think tanks. Jacinta formed her views long before she had ever heard of a think tank. Poor form Noel.
"Police have fatally shot two Aboriginal men in the NT since 2000: ... In that same period, 52 Aboriginal women have been the victims of homicide, mostly by their partners,” (Judge Judith Kelly)
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To answer the question "Do Aboriginal people need the proposed parliamentary Voice?" you need to first ask "Are Aboriginal people without a voice?" I would think the answer is no.
“My hope is that, after October 14, we can bring accountability to existing structures, and we can get away from assuming inner-city activists speak for all Aboriginals, and back to focusing on the real issues: education, employment, economic participation ...” (Jacinta Price)
"You can drape the nation in red, black and yellow flags, and open every meeting with a Welcome to Country, but until you stop vulnerable children from being abused, all that amounts to is tokenism" (Vikki Campion).
I am Anthony. That’s who I am. I am not “Anthony, a proud Kombumerri man ...” My mother’s ancestral heritage is just as important as my father’s. My ancestry has as much significance as my postcode, sexuality, etc. All these make up who I am. I don't obsess about any of them.
A good mate told his Aboriginal children this: “The Inquiry gave 339 recommendations. I’ll give you 2: Keep away from grog, & keep your hands off other people’s gear. That way, I doubt if you’ll become a death in custody.”
I am a Queenslander, male, heterosexual, with Aboriginal and English ancestry. But I do not build my identity or sense of self-worth on any of these attributes. They are parts of who I am, but none of them alone define who I am. If I were to do that, then I'd be separate to you.
"I am yet to hear anyone describe a single effective, or even potentially effective, measure that cannot be implemented now by government without the voice, or one that will be helped in any form with the voice." (Ramesh Thakur)
A few weeks ago an Indigenous teenager threatens a copper and gets thrown to the ground and the blackitivists go nuts, yet there has been no outrage about this black five year old. Why not?
To the offendarati claiming that Aboriginal people in 2021 are suffering from colonisation, transgenerational trauma, racism, and Coon cheese, you are a huge insult to the many happy Aboriginal Australians who get on with life. Go sulk elsewhere.
We are told that celebrating Australia Day on 26 January is not inclusive. Well actually, dates neither include nor exclude people. Individuals do that themselves. If you want to exclude yourself from celebrating Australia Day, go for it.
If your great great grandfather hurt or even killed my great great grandfather, I don’t need you to acknowledge it in order for us to be friends. The only reason I would need you to acknowledge it would be if I wanted to feel superior by trying to make you feel guilty.
Blactivists thought Rudd's apology would make a difference; it didn't. They thought an Indigenous person as Minister for Indigenous affairs would make a difference; it didn't. Now they believe the Uluru statement will make a difference. I personally don't believe it will.
I was born in a ‘colonised’ hospital, taken home in a ‘colonised’ car, went to ‘colonised’ schools, and fed food from ‘colonised’ shops. How am I supposed to decolonise?
Last week on 26 January there were protesters protesting about what they believe are injustices suffered by Aboriginal Australians today. From 27 January onwards, I have not heard from the protesters. What happened? Have the injustices disappeared?
I don't say “I’m a proud ... man” like my Indigenous peers do. Not because I'm ashamed, but because I recognise my Aboriginal ancestry the same way I recognise me English ancestry, gender/sex, Queenslander status, heterosexuality, and all the other parts/influences I never chose.
If I follow Lidia Thorpe’s logic, an inanimate object like the flag has more power over Aboriginal people’s feelings, than they have over them themselves. Am I to believe that Aboriginal people are that fragile?
Tonight I was the target of lateral violence by some Indigenous 'brothers and sisters' online. It hurt, it really hurt. I haven't laughed so loud in over a decade, my guts are aching.